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Spirituality, Belief and Customs Culture: The Dinka is the largest single national grouping in South Sudan. Each Dinka section has a separate political entity with established rights to a well-defined territory. The main sections and sub-sections and their geographic locations include. The economy is largely traditional animal husbandry, subsistence agriculture, fishing and hunting.

The larger the herd the more prestigious the family. The Dinka land in western and northern Upper Nile and Abyei in southern Kordofan is endowed with huge petroleum reserves. Other natural resources include forest products such as shea nuts in Rumbek and Yirol, fisheries resources, etc. According to a myth held by many Dinka sections, the first people to be created by God Nhialic were Garang and Abuk, understood now as being the equivalent of Adam and Eve.

Deng was their first born from whom all Women nude in Aweil people are descended. The Women nude in Aweil language Thong muonyjang or thong-Jieng and its different variations dialects is spoken through Dinka land.

Because of this variation it is not surprising that certain sections are unintelligible to others. The Rek of Tonj is said to be the standard Dinka language.

The Dinka language relates to other Nilotic group of languages. The Dinka section is as an alliance of lineages that are bound by blood and other individuals Women nude in Aweil families who had attached themselves either by marriage or otherwise.

The sections identify with a particular lineage originally derived from one of the main chiefly clans benywho are dominant and said to have the land of the section. They claim a single ancestor and base their right to political and religious superiority on some particular important myth about their descent. The second category of clans, the members of which had no special hereditary religious functions, is called collectively kic commoners. They vary considerably in size and area of distribution.

The commoner clans among the Dinka are also described as koc tong people of the war spear, Women nude in Aweil slaves in relation to the chiefly clans who were koc bith people of the fishing spear.

This distinction however is one of culture, not of function. Among the Dinka the chief is believed to possess supernatural powers associated with truth-telling, justice, wealth, knowledge, and prophetic vision. The Dinka are proud and ethnocentric but, nevertheless, hospitable and friendly more often than not demonstrating a high moral standard, code of behaviour, feeding mannerism and sense of personal Women nude in Aweil dheeng Women nude in Aweil integrity.

They deal with others on the basis of reciprocity. The Dinka are least touched by modernisation; their pride and ethnocentrism must be important factors in their conservatism and resistance to change. Dinka culture is centred on cattle. It is the medium of exchange whether in marriage, payment of debts and blood price, or for sacrifices to the spirits and on major occasions and rites.

Every Dinka male is given an ox by his father, uncle Women nude in Aweil whoever is responsible for him. Like other Nilotics, the Dinka have special names for twins: Ngor, Chan, Bol, etc. The Dinka have large vocabulary for cattle, their colours and take great interest and pride in the art of making Women nude in Aweil conformations to which their horns can be trained to grow.

When discussing, debating about anything or in a dance, a Dinka usually throws up his arms in imitation of the shape of the horns of ox. Marriage is obligatory among the Dinka. Every male is expected to raise Women nude in Aweil family and can marry as many wives as possible. The bride price differs from one Dinka section to the other. It ranges from some tens Upper Nile to a few hundreds Bahr el Ghazal. University graduates fetch more bride prices; a factor that is likely to positively affect enrolment of girls in schools.

Like other Nilotics, sex among the Dinka is only for social reproduction. Thus, fornication is prohibited; adulterers are despised and heavily fined, sometimes this may be source of conflict and clan fighting. Incest is usually unimaginable and indeed abhorred.

Initiation into adulthood takes different styles and ceremonies. They invariably remove the 4 lower canines as a sign of maturity. Some Dinka sections scarify the face to mark graduation into adulthood and age-group. In some, women of particular status have their faces scarified. The Dinka are an acephalous nationality — a cultural rather than political federation of sub-nationalities.

The concept of state and hence political institutions, structure and consequently authority does not exist among the Dinka. Women nude in Aweil Dinka section is an autonomous political entity in itself. Chieftainship is hereditary and holds the title of beny plural banywhich translates into different things such as chief, expert, or military officer. The title always has an attribute in order to indicate the office, for example, beny de ring or beny rein or riem - Northern Dinka and beny bith in the remaining parts of the country.

The word ring or rem probably refers Women nude in Aweil the supernatural power of the chief. Bith, on the other hand, is the sacred fishing-spear unbarbed or un-serrated spear as a symbol of office. Except in few cases, the spiritual leaders more often reject secular authority. Dinka chiefs exercised authority by persuasion not through any known instruments of coercion and force.

The sphere of the living and the dead ghosts interact. Tradition permits addressing God and the spirits of the departed ancestors and relatives either directly or through a medium in a special Women nude in Aweil place yik, situated in every Dinka homestead. The most important culture asset of the Dinka is the cattle camp, where all social activities; traits and behaviours including dheeng, valour, generosity and respect for social norms are cultivated.

Dinka literature remains orally expressed in songs, poems, and folklore. The different Dinka sections have evolved their different articles of arts, music and folklore. There are of course many different types of dance formations and songs.

The common art is that of war: The Dinka start Women nude in Aweil stick and spear duelling with great dexterity from their youth. The Dinka have cultural and linguistic affinity to and share much with the Nuer and Shilluk to whom they refer to in their names. The Dinka refer to other peoples as foreigners jur and the colour of the skin is the only Women nude in Aweil. Modernity and foreign Best pussy in Trondheim have permeated Dinka culture and are slowly replacing their traditions and customs.

They have adopted either jellabia or European Women nude in Aweil and now nudity and wearing of skins are rare sight even in the cattle camps. Like other nationalities in south Sudan, the Dinka have been affected by war.

Many of have been displaced and live either as internally displaced Women nude in Aweil IDPs or as refugees in the neighbouring countries. This has had influence on the social fabric, traditions and attitudes. In Bahr el Ghazal, Dinka interaction with war and its exigencies has resulted in use of their Women nude in Aweil cattle in agricultural production.

Many have become traders trekking hundreds of kilometres to Uganda and Congo to sell their bulls and bring back consumer goods. International humanitarian and development aid inputs; the monetisation of economy and motorisation of transport are slowly but steadily prompting changes in the lives of the Dinka.

Some in the Diaspora maintain strong links and communication with their family members back home; making regular remittances to support them. Report and articles in the colonial official communication papers: Sudan Notes and Records since John Middleton and David Tait. Oxford University Press, London, Sudan Safari Gurtong Focus Monthly.


Oct 5, I was a married woman in Ethiopia but this Sudanese man you can find sex workers in towns including Wau, Rumbek, Juba and Aweil. Also women are starting to wear these small skirts that leave them almost naked. Apr 22, At least 39 Fistula patients are undergoing operations at Aweil Civil Hospital. Dr. Saeed says most of the women with fistula say that they have been isolated by the community This Nude Eyeshadow Palette Is Organic. Feb 4, Women do most of the agriculture, but men clear forest for the gardening sites. There are usually two . Adult men may be totally nude except for beads around the neck or wrist. The women Aweil – Rek. Pangak -Thoi.